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Two Christian leaders in Finland stood trial in Helsinki on Jan. 24 for publicly stating the Bible’s teachings on sex and marriage. Longtime Member of Parliament Paivi Rasanen and Lutheran Bishop Juhana Pohjola defended in court their decision to write and publish, respectively, a pamphlet explaining Christian teachings about sex and marriage.
In the trial’s opening arguments, which will resume on Feb. 14, Finnish prosecutors described quotations from the Bible as “hate speech.” Finland’s top prosecutor’s office essentially put the Bible on trial, an unprecedented move for a secular court, said Paul Coleman, a human rights lawyer with Alliance Defending Freedom International who is assisting in the Finns’ legal defense and was present during Monday’s trial.
“The prosecutor began the day by trying to explain that this case was not about beliefs and the Bible. She then, and I’m not kidding, she then proceeded to quote Old Testament Bible verses,” Coleman said in a phone interview with The Federalist after the trial concluded for the day. “Trial attorneys, Finnish trial attorneys who have been in and out of court every day for years, said they didn’t think the Bible had ever been read out like that in a prosecution.”
Never before has a Finnish court had to decide whether quoting the Bible is a crime. Human rights observers consider this case an important marker for whether Western governments’ persecution of citizens for their speech and beliefs increases. //
“The majority of the day was about the role of the Bible in society,” said Coleman, an Englishman who listened with the aid of translators. “The prosecutor on more than one occasion questioned whether we in Finland follow Finnish law or the Bible, as if these things are so inherently contradictory that you have to choose one.”
The long day in court concluded with the prosecutor cross-examining Pohjola about his theology, Coleman said, “asking his interpretation of the Bible, just straight-up theology.” The prosecutor even asked the bishop, apparently without awareness of the historical import of this question, “Does he follow God’s law or does he follow Finnish law?” Coleman noted with astonishment.
“I would characterize the day as a modern-day Inquisition or heresy trial,” Coleman concluded. “And the heresy was that Paivi and Bishop Juhana were on trial against the new sexual orthodoxy of the day.”